prayer

Waiting on the Lord: The Strength of Stillness

Psalm 27:14 – Wait for the Lord

“Wait for the LORD.” — Psalm 27:14

Waiting might seem simple, but it’s one of the hardest things for a Christian to learn. It’s easier to charge ahead than to stand still. Sometimes, even when you really want to do what’s right, you just don’t know what to do next. What then? Give in to fear or frustration? Back down, panic, or make impulsive decisions? No—just wait.

Wait by praying. Talk to God about your situation. Be honest about your confusion and ask Him to help you. In moments when you’re torn between two paths, come to God like a child, humbly and simply, and let Him guide you. It’s a good place to be when you recognize you don’t have all the answers and are ready to follow His lead.

Wait with faith. Don’t just wait and worry. Trust that God is working, even if you don’t see it yet. Even if He seems slow, He’s always right on time. His promises never fail.

Wait with quiet patience. Don’t complain about what’s happening. Instead, thank God, even in the struggle. Don’t blame others or wish for the past. Accept your current situation as part of His plan, and hand it all over to Him—your thoughts, your fears, your decisions—saying:

“Lord, not my will, but Yours.
I don’t know what to do, and I’m at the end of my rope, but I’ll wait.
I’ll wait for You to calm the storm or clear the way.
I’ll wait as long as You want, because my heart is fixed on You alone.
I trust You, God. You are my hope, my rescue, my shelter, and my strength.”

Citation:
Inspired by Charles H. Spurgeon, Morning and Evening: Daily Readings, August 30 entry. Public domain.

Image Source: Heartlight.org

How Prayer Shapes Your Spiritual Future

The Power of Prayer: Why I Can’t Afford to Go Without It

There are countless books on prayer, but every now and then, a quote hits with unusual clarity and conviction. This one, from Mark Batterson’s Be a Circle Maker, captures something deeply true about why regular, intentional prayer matters so much in my life.

“It is absolutely imperative at the outset that you come to terms with this simple yet life-changing truth: God is for you. If you don’t believe that, then you’ll pray small timid prayers; if you do believe it, then you’ll pray big audacious prayers.

And one way or another, your small timid prayers or big audacious prayers will change the trajectory of your life and turn you into two totally different people.

Prayers are prophecies. They are the best predictors of your spiritual future. Who you become is determined by how you pray. Ultimately, the transcript of your prayers becomes the script of your life.”

— Mark Batterson, Be a Circle Maker, p. 21. Copyright © 2011, Zondervan, Grand Rapids, Michigan.

This quote reminds me that prayer isn’t just communication; it’s formation. When I take prayer seriously, it reshapes my mindset, refocuses my vision, and reorders my life. That’s why I can’t afford to treat it lightly—or sporadically. My future depends on it.

Seaside Prayers

Excerpt from The Red Sea Rules: 10 God-Given Strategies for Difficult Times by Robert J. Morgan

Some situations have offered me just two options—I could either panic or pray. My tendency is to panic, like the Israelites by the Red Sea or the disciples on the Sea of Galilee. I’ve had my share of hyperventilating, heart-racing panic attacks. But the Lord has spent years trying to show me that prayer is the means by which I can, if I choose, stay even-tempered, self-possessed, cool-headed, and strong-spirited, even in a crisis.

When we can’t press forward, move sideward, or step backward, it’s time to look upward and to ask God to make a way. In a time of uncertainty, the patriarch Jacob said, “Let us arise and go up to Bethel; and I will make an altar there to God, who answered me in the day of my distress and has been with me in the way which I have gone” (Gen. 35:3).

Referring to his days as a fugitive, David wrote, “In my distress I called upon the LORD, and cried out to my God. He heard my voice from His temple” (2 Sam. 22:7). The writer of Psalm 107 declared,

They cry out to the LORD in their trouble, And He brings them out of their distresses.
He calms the storm,
So that its waves are still. (vv. 28–29)

That’s just what happened as the Israelites cried out to God at the Red Sea, except there the waves became trembling walls of water, held back by invisible dams.

I’m not talking now about our regular, daily quiet-time prayer habits, important as they are; I’m talking about crisis-time prayers. Prayers of importunity and intensity. Prayers during life-threatening or soul-shattering events. “This kind does not go out except by prayer and fasting” (Matt. 17:21). “Pray hard and long,” Paul wrote in Ephesians 6:18 (The Message). The Israelites were in crisis in Exodus 14, and their seaside cry was

  • urgent,
  • united,
  • unfeigned,
  • but unbelieving.

The urgency of their prayer was obvious, evidenced by the verb cried. I had a friend in college who gave me a little booklet her father, Cameron Thompson, had written, titled Master Secrets of Prayer. My copy is now underlined and tattered, but I still treasure it and have these words underlined:

There comes a time, in spite of our soft, modern ways, when we must be desperate in prayer, when we must wrestle, when we must be outspoken, shameless and importunate. Many of the prayers recorded in Scripture are “cries,” and the Hebrew and Greek words are very strong. Despite opinions to the contrary, the Bible recognizes such a thing as storming heaven—“praying through.” The fervent prayer of a righteous man is mighty in its working.

I remember such times in my own life—when my father suffered a heart attack, when a job possibility blew up in my face, when a friend was overdosing on cocaine, when my child got involved in the wrong crowd. There was little I could do except plead with God. Sometimes these prayers are prolonged. Twice in my life I’ve spent the entire night in prayer.

Other times, however, my prayers are quite short. I’ve recently learned a new prayer technique from the writings of missionary Amy Carmichael. She learned it from the famous Bible teacher Dr. F. B. Meyer, who once told her that as a young man he had been irritable and hot-tempered. An older gentleman advised him to look up at the moment of temptation and say, “Thy sweetness, Lord.”

Amy Carmichael developed many variations of that prayer. When meeting someone she didn’t like, she would silently pray, “Thy love, Lord.” In a crisis, she’d whisper, “Thy help, Lord,” or “Thy wisdom, Lord.”

Sometimes when I’m worried, I just lift my heart to heaven and say, “Lord . . . ,” followed by the name of one for whom I’m concerned.

Looking back over the years, I’ve never faced a crisis in which, in response to earnest prayer, whether prolonged or instant, God didn’t make a way. James 5:16 tells us: “The earnest prayer of a righteous person has great power and wonderful results” (NLT). That’s the great secret of those who put their hands in the hand of the One who can part the seas. United

Morgan, Robert J. . The Red Sea Rules: 10 God-Given Strategies for Difficult Times (pp. 40-44). HarperCollins Christian Publishing.

Prayer Can Be Difficult At Times

Writer Jon Bloom makes the following statement…

Of the three main means of God’s grace in the Christian life — his word, prayer, and fellowship — prayer is likely the least exercised. Why do we struggle so much to pray?

That question has many answers, and we’ve probably heard most of them. We’re distractible, we’re lazy, we’re busy, we’ve had poor models, we lack a clear plan for how and when to pray, we’re overwhelmed by the sheer volume of people and things to pray for, our Adversary opposes our praying, and the list goes on.

But I think a significant reason for many of us is that we find prayer mysterious. We don’t understand how it works — or more accurately, we don’t understand how it doesn’t work.

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