Lesson 22 Outline – Scott Neubauer

Lesson 22 Teaching Video Outline

Introduction

Introduction by Scott Newbauer
Scripture focus: Mark 14:53 – 15:20
Encouragement to read parallel passages:
- Matthew 26:57 – 27:31
- Luke 22:54 – 23:25
- John 18:12 – 19:16
Reminder: Anchor interpretation in the Word, not media portrayals
Opening prayer

Overview of the Passage

Events cover ~8-9 hours, from Jesus’ arrest (midnight) to his sentencing (9 AM)
Old Testament prophecies foretold these events
Jesus is not a victim—He willingly lays down His life
Five key sections in the passage:
- Jesus before the Council
- Peter denies Jesus
- Jesus before Pilate
- Pilate sentences Jesus
- Jesus is mocked

Main Theme: Confrontation

Definition: To face someone or a situation head-on
Everyone in this passage confronts Jesus
Purpose of the Gospels: Not just history, but a call to believe
Intellectual knowledge vs. heart transformation

Four Key Confrontations

1. Confrontation with the Religious Leaders (Mark 14:53-65)

The Sanhedrin (70 members) had already decided Jesus must die
False witnesses failed to align in testimony
Caiaphas’ direct question: “Are you the Christ, the Son of the Blessed?”
Jesus’ response: “I am” → Declared guilty of blasphemy
Key takeaway: The religious leaders’ hard hearts prevented them from seeking truth

2. Confrontation with Peter (Mark 14:66-72)

Peter’s bold declaration vs. his three denials
Luke 22:60-62: Jesus’ direct eye contact with Peter after the rooster crowed
Peter’s bitter weeping—deep personal grief
Hope in restoration: John 21, Peter’s later testimony (1 Peter 1:3-9)
Key takeaway: Jesus convicts, not to shame, but to restore

3. Confrontation with Pilate (Mark 15:1-5)

Pilate was politically motivated, indifferent to Jewish law
Jesus remained silent despite Pilate’s questioning
Pilate sought a way out by offering Barabbas’ release
Key takeaway: Pilate cared more about reputation than truth

4. Confrontation with the Crowd and Soldiers (Mark 15:6-20)

The crowd was manipulated by the religious leaders
Mob mentality: “Crucify him!”
Soldiers mocked and abused Jesus
Key takeaway: Many were misled but later came to faith (Acts 6:7)

Broader Implications

Encounters with Jesus continued:
- Thieves on the cross
- Roman centurion
- Post-resurrection appearances
- Saul’s conversion
Everyone must confront Jesus—neutrality is not an option

Reflection Questions

Have you truly faced Jesus, not just intellectually, but in your heart?
What is your response when faced with hardship—do you turn to Him?
How do you react when convicted by Jesus?

Closing Prayer

Pray for hearts to be softened and lives to be changed
Encourage discussion in small groups

Understanding the Passion Week: Key Events Uncovered

The Passion Week: A Comprehensive Account

The Passion Week: A Comprehensive Account from Matthew and Mark

Sunday: The Triumphal Entry

Matthew 21:1-11; Mark 11:1-11

Jesus enters Jerusalem riding on a donkey, fulfilling Zechariah 9:9. The crowds spread their cloaks and palm branches, shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord!” (Matt. 21:9; Mark 11:9-10).

Monday: Cleansing of the Temple and Cursing the Fig Tree

Matthew 21:12-19; Mark 11:12-19

Cleansing the Temple: Jesus drives out money changers, declaring, “My house shall be called a house of prayer, but you make it a den of robbers” (Matt. 21:13; Mark 11:15-17).
Cursing the Fig Tree: On the way to Jerusalem, Jesus curses a barren fig tree (Matt. 21:18-19; Mark 11:12-14), a symbolic act demonstrating judgment.

Tuesday: Teaching and Confrontations in the Temple

Matthew 21:20–25:46; Mark 11:20–13:37

The fig tree is found withered (Mark 11:20-25).
Jesus is challenged by religious leaders (Matt. 21:23-27; Mark 11:27-33).
Parables of judgment: Two Sons, Tenants, Wedding Banquet (Matt. 21:28–22:14; Mark 12:1-12).
Jesus debates with Pharisees and Sadducees on taxes (Matt. 22:15-22; Mark 12:13-17), resurrection (Matt. 22:23-33; Mark 12:18-27), and the greatest commandment (Matt. 22:34-40; Mark 12:28-34).
Jesus pronounces woes on the Pharisees (Matt. 23; Mark 12:38-40).
The Olivet Discourse on the end times (Matt. 24–25; Mark 13).

Wednesday: A Day of Rest and Betrayal

Matthew 26:1-16; Mark 14:1-11

The chief priests plot to kill Jesus (Matt. 26:3-5; Mark 14:1-2).
A woman anoints Jesus with expensive perfume (Matt. 26:6-13; Mark 14:3-9).
Judas agrees to betray Jesus for thirty silver pieces (Matt. 26:14-16; Mark 14:10-11).

Thursday: The Last Supper and Gethsemane

Matthew 26:17-46; Mark 14:12-42

Jesus celebrates the Passover, institutes the Lord’s Supper (Matt. 26:26-29; Mark 14:22-25).
Jesus predicts Peter’s denial (Matt. 26:31-35; Mark 14:27-31).
Prays in Gethsemane while disciples sleep (Matt. 26:36-46; Mark 14:32-42).

Friday: Arrest, Trial, Crucifixion, and Burial

Matthew 26:47–27:66; Mark 14:43–15:47

Arrest: Judas betrays Jesus with a kiss; Jesus is seized (Matt. 26:47-56; Mark 14:43-52).
Jewish Trial: Before Caiaphas and the Sanhedrin; Jesus is falsely accused and condemned (Matt. 26:57-68; Mark 14:53-65).
Peter’s Denial: Three times before the rooster crows (Matt. 26:69-75; Mark 14:66-72).
Roman Trial: Pilate questions Jesus, releases Barabbas (Matt. 27:11-26; Mark 15:1-15).
Mocking and Beating: Soldiers mock and flog Jesus (Matt. 27:27-31; Mark 15:16-20).
Crucifixion: Jesus is crucified at Golgotha; darkness covers the land; He cries, “My God, my God, why have you forsaken me?” and dies (Matt. 27:32-50; Mark 15:21-37).
Burial: Joseph of Arimathea buries Jesus in a tomb (Matt. 27:57-61; Mark 15:42-47).

Saturday: The Tomb is Sealed

Matthew 27:62-66

The chief priests request Pilate to seal the tomb and place guards to prevent any tampering.

Sunday: The Resurrection

Matthew 28:1-10; Mark 16:1-8

Women visit the tomb and find it empty.
An angel announces Jesus’ resurrection.
Jesus appears to the women, instructing them to tell the disciples.

Footnotes

Zechariah 9:9 is referenced in Matthew 21:5 as a prophecy fulfillment.
The cursing of the fig tree symbolizes judgment on Israel’s unfruitfulness (Matt. 21:18-19; Mark 11:12-14, 20-25).
The Olivet Discourse (Matt. 24-25; Mark 13) is Jesus’ prophetic teaching on His return.
The Last Supper establishes the New Covenant (Matt. 26:28; Mark 14:24).
Jesus’ cry from the cross (Matt. 27:46; Mark 15:34) is a quote from Psalm 22:1.
The Resurrection account in Mark 16:9-20 is debated due to manuscript variations.

Kings at War | Daniel 11:1-35 – Pastor Troy Dobbs

Kings at War | Daniel 11:1-35

Welcome Message:

Good morning and welcome! Whether you’re joining us from EP, the Chapel Chaska, Pocatello, or online, we’re excited to have you here. Today, we continue our journey through the book of Daniel, focusing on chapter 11. We’re almost at the end of this series, with just a few weeks remaining. Hopefully, this study has been a blessing and encouragement to you!

Introduction: Learning from History

We’ve all heard the phrase: “Those who fail to learn from the past are doomed to repeat it.” This statement rings true across generations, as history often follows repeating patterns. A historical cycle describes how societies move from bondage to faith, courage, freedom, abundance, complacency, apathy, and ultimately back to bondage. This cycle is reflected in the events of Daniel 11.

Context: Daniel’s Vision of the Future

Although the events of Daniel 11 are history to us, they were prophetic for Daniel. After reading Jeremiah 25 and 29, Daniel understood that the Babylonian exile was supposed to end after 70 years. He prayed fervently for his people to return to Jerusalem, but only a small fraction did—less than 50,000. The majority remained in Babylon, comfortable in their captivity.

Overview of Daniel 11

Chapter 11 is a detailed prophecy outlining conflicts between various kings, ultimately leading up to the coming of the Messiah’s kingdom. The chapter can be divided into two main sections:

Verses 1-35: Prophecies within the 483 years of Daniel’s 70-week prophecy (Daniel 9), detailing struggles and hardships for Israel.
Verses 36-45: Future events concerning the Great Tribulation Period.

Key Lessons from Daniel 11

God is Sovereign Over History: History is His story. Everything unfolds under His divine plan.
God Knows the Future: Predicting the future is no harder for God than knowing the past. His knowledge is perfect.
Faithfulness Despite Opposition: The trials faced by Israel foreshadow future spiritual battles, reminding believers to remain faithful.
Cycles of Human Nature: The historical patterns of complacency and bondage serve as a warning against spiritual stagnation.

Closing Thoughts

As we reflect on Daniel 11, we see that God’s plan is unfolding, and He remains in control despite earthly turmoil. Just as He guided His people through past hardships, He will continue to lead us today. Let us remain faithful, learning from history, and trusting in His divine sovereignty.

Prayer: Lord, help us to learn from history and remain steadfast in our faith. May we trust in Your sovereignty and walk in obedience to Your will. Amen.

Lesson 21 Outline – Jim Erickson

Lesson 21 Teaching Video Outline

Speaker: Jim Erickson (Filling in for Mike Crawford)

Main Theme: Jesus’ Final Day Before His Death – Finishing Well

Introduction

Appreciation for leaders and their role in guiding discussions.
Encouragement to interpret scripture rightly and apply it to life.
Call for feedback and willingness to clarify any misunderstandings.

Overview of the Passage

This lesson covers 52 verses, focusing on six key scenes that highlight the intensity, emotional depth, and fulfillment of prophecy in Jesus’ final hours.

Six Key Scenes

1. Context (Verses 1-2)

The religious leaders’ motives are revealed – they seek to kill Jesus discreetly.
Significance of Passover week – historical and symbolic connection to Jesus as the sacrificial Lamb.

2. The Alabaster Flask (Verses 3-9)

Mary anoints Jesus with an extravagant oil worth a year’s wages.
The disciples misunderstand the significance, but Jesus affirms her act.
Symbolic anointing of Jesus before His death.

3. Judas’ Betrayal (Verses 10-11)

Judas actively decides to betray Jesus.
Tension between free will and God’s sovereignty.

4. The Last Supper (Verses 12-25)

Jesus shares the Passover meal with His disciples.
Institution of the Lord’s Supper (Communion) as a new covenant.

5. Peter’s Denial & Jesus in Gethsemane (Verses 32-42)

Jesus predicts Peter’s denial – Peter refuses to believe it.
Jesus prays in Gethsemane, showing submission to the Father.

6. Jesus’ Arrest & Desertion by His Disciples (Verses 43-51)

Jesus is arrested; all His disciples flee.
Possibly Mark himself is mentioned as the young man who ran away naked.

Application Points

1. Responding to Others’ Actions (Verses 1-2, 10-11)

Are you letting the motives or actions of others justify your own responses?
Do you get stuck trying to understand free will vs. God’s sovereignty?

2. Heart of Gratitude (Verses 3-9)

Mary expressed deep gratitude. Are you cultivating gratitude for Christ’s sacrifice?

3. Remembering the Cost of Freedom (Verses 12-25)

Are you taking time to reflect on what Jesus’ sacrifice cost Him?
How intimate is your devotional life with God?

4. Grit vs. Grace (Verses 32-42)

Peter relied on his own strength but failed – are you relying on grit instead of God’s grace?
Grit without dependence on God is just pride.
Are you making supplications from a heart of submission to God’s will?

5. Jesus’ Presence in Loneliness (Verses 43-51)

Jesus was abandoned by His closest friends – He understands loneliness.
Are you turning to Jesus when you feel alone?
Jesus’ final words in Matthew:

“And behold, I am with you always, even to the end of the age.” (Matthew 28:20)

Conclusion

Encouragement to reflect on Jesus’ suffering and example of obedience.
Challenge to cultivate gratitude, deepen devotional life, and rely on God’s grace.
Jesus is always with us – we are never truly alone.

Closing Prayer

May we walk closely with God, reflect on Jesus’ sacrifice, and live in obedience to His will.

Lessons from Mark 14: Devotion and Betrayal During Jesus’ Final Days

Introduction

Mark 14:1-52 recounts several pivotal moments in the final days of Jesus before His crucifixion. It includes a woman’s extravagant act of devotion in Bethany, the Last Supper with His disciples, Jesus’ agonized prayer in Gethsemane, and finally His betrayal and arrest. These events are rich with meaning and relevance. In this post, we’ll explore some thought-provoking questions arising from this passage, each followed by an explanation to deepen our understanding. These questions are designed to help us reflect on our own faith and response to Jesus’ journey toward the cross.

Thought-Provoking Questions

1. Why did Jesus commend the woman’s extravagant act of anointing Him, and what does this teach us about showing devotion today?

In Mark 14:3-9, a woman pours an extremely expensive perfume on Jesus as an act of honor. Some bystanders scolded her for “wasting” something valuable, but Jesus praised her deed. He said, “She has done a beautiful thing to me,” recognizing her pure love and preparation for His burial. This prompts us to consider our own worship and sacrifices:

Wholehearted devotion: The woman gave Jesus her very best without reservation. Are we willing to offer our time, resources, and reputation extravagantly for Christ’s sake?
Facing criticism: Others criticized her, yet she did not waver in honoring Jesus. Do we hold back our faith expressions due to fear of others’ opinions?
Lasting impact: Jesus declared that her act would be remembered wherever the gospel is preached. Sincere acts of love for Christ, however small or costly, have a lasting influence in God’s eyes.

2. How could Judas, who witnessed Jesus’ ministry firsthand, choose to betray Him? What warning does this give us about our own hearts?

Mark 14:10-11 introduces Judas Iscariot agreeing to hand Jesus over to the chief priests. It’s startling that one of the Twelve, who saw Jesus’ miracles and heard His teachings, would betray Him for thirty pieces of silver. Judas’s story is a sobering reminder to examine our motives and loyalty:

Outward closeness vs. inward reality: Judas was physically close to Jesus for years, yet his heart strayed. It’s possible to be involved in “religious” life and still not truly surrender to Christ.
Unchecked sin can grow: Judas’s greed (love of money) and disillusionment may have festered over time. Small compromises or hidden sins in our lives can harden our hearts if we don’t repent.
A warning for us: If someone as privileged as Judas could fall, we too must guard our hearts. We should humbly ask God to reveal any betrayal or hypocrisy in us and cultivate genuine love for Him.

3. What is the significance of Jesus instituting the Last Supper during Passover, and how does it deepen our understanding of His sacrifice?

During Mark 14:22-25, Jesus shares a Passover meal with His disciples and gives the bread and cup new meaning. He establishes the Lord’s Supper (Communion), saying the bread is His body and the wine is His blood of the covenant, poured out for many. This question invites us to reflect on why Jesus chose this moment:

Connection to Passover: The Passover lamb commemorated God’s rescue of Israel from slavery in Egypt. By identifying Himself with the bread and wine, Jesus signifies that His sacrifice will rescue us from sin and spiritual slavery, as the ultimate Passover Lamb.
The New Covenant: Jesus speaks of His blood as the blood of a new covenant. This echoes promises from Scripture that God would establish a new covenant to forgive sins and change hearts. Through Jesus’ death, this covenant is sealed – offering forgiveness and restored relationship with God.
Personal remembrance: Every time we partake in Communion, we “do this in remembrance” of Jesus. It’s a call to regularly remember His love and sacrifice for us, and to examine our hearts. How deeply do we appreciate the price He paid, and how does it unite us as believers saved by the same sacrifice?

4. What can we learn from Peter’s bold promise never to desert Jesus, and Jesus’ warning that all the disciples would fall away?

In Mark 14:27-31, Jesus tells His disciples that they will all abandon Him, fulfilling Scripture (“I will strike the shepherd, and the sheep will be scattered”). Peter vehemently insists he will remain faithful even if everyone else falls away. Yet, as we know, Peter would deny Jesus three times that very night (beyond verse 52). This contrast between intention and action teaches us about humility and dependence on God:

The danger of overconfidence: Peter’s confidence in his own loyalty was misplaced. Sincere as he was, he overestimated his strength. We too can falsely assume our faith would never falter, only to discover our weakness in trying moments.
Jesus knows our weakness: Jesus wasn’t trying to discourage Peter, but to prepare him. He knows us completely – our resolve and our breaking points. His warning was an invitation to watch and pray, though the disciples didn’t yet understand.
Grace after failure: Though this passage doesn’t cover it, we know Peter’s failure isn’t the end of his story. For us, it’s comforting to remember that even if we stumble, repentance and Jesus’ forgiveness can restore us. The experience humbled Peter; likewise, recognizing our frailty should drive us to rely on God’s strength rather than our own.

5. In Gethsemane, Jesus prayed for “the cup” to be taken from Him if possible, yet surrendered to God’s will. What does His prayer teach us about facing trials and aligning with God’s will?

Mark 14:32-42 describes Jesus in the garden of Gethsemane, overwhelmed with sorrow and distress. He asks Peter, James, and John to keep watch, but they repeatedly fall asleep. Jesus prays to the Father that, if possible, the hour might pass from Him, yet ultimately says, “Not what I will, but what You will.” This scene gives profound insight into how we handle our own hardships:

Honest prayer: Jesus doesn’t hide His anguish. He openly expresses His desire (“take this cup from me”) and His pain. We learn that we can and should pour out our honest feelings to God when we are suffering or afraid. God invites us to be real with Him.
Surrender and trust: Even more importantly, Jesus models ultimate trust in the Father. By yielding to God’s will, He shows that true faith means submitting our desires to God’s plan, believing His purposes are best, even when it’s hard. In our trials, we’re challenged to say “Your will be done” and trust God’s wisdom.
The need for vigilance: Jesus urged His disciples to “watch and pray” so they wouldn’t fall into temptation, but they slept instead. Their weakness (“the spirit is willing, but the flesh is weak”) reminds us to stay spiritually alert. We too need prayer and dependence on God to withstand times of testing.

6. When Jesus was arrested and all His disciples fled, what can we learn about responding to opposition or fear as followers of Christ?

Mark 14:43-50 recounts Judas arriving with an armed crowd to arrest Jesus. One disciple (identified as Peter in other Gospels) tries to defend Jesus with a sword, but Jesus stops the violence. In the end, every disciple deserts Jesus and flees into the night (even a young man following Jesus is so frightened that he escapes without his garment, 14:51-52). These reactions during Jesus’ arrest pose challenging questions for us:

Resorting to human tactics: The impulse to fight back with force (as Peter did) is a natural reaction to threat. However, Jesus’ refusal to resist arrest or endorse violence shows that God’s kingdom is not advanced by the sword. Do we rely on worldly means or trust in God’s sovereignty when our faith is attacked?
Fear and abandonment: The disciples, overcome by fear, abandoned Jesus in His darkest hour. Fear can tempt us to abandon our convictions or distance ourselves from Christ when identification with Him becomes costly. Have we ever stayed silent or “fled” to avoid ridicule or persecution?
Courage and faithfulness: Unlike the disciples in that moment, Jesus stood firm, willingly facing suffering to fulfill God’s purpose. He is our example of courage. This challenges us: when trials or opposition come, will we run, or will we stand firm in faith, trusting God no matter the cost?

Final Reflection

Mark 14:1-52 vividly portrays devotion and betrayal, human weakness and divine submission. It invites each of us to examine our own response to Jesus’ love and sacrifice. As you consider the questions and insights above, take a moment for personal reflection and prayer. Here are a few ways to respond:

Identify which character or situation you resonate with the most – the devoted woman, Judas, Peter, the sleepy disciples, or even the ones who fled. Why does it hit home for you, and what might God be showing you through that?
Be honest with God about your own “weak flesh” areas – times when you’ve fallen asleep spiritually, given in to fear, or even betrayed Jesus in subtle ways. Ask for His forgiveness and strength.
Thank Jesus for His faithfulness – for embracing the Father’s will, for establishing the new covenant through His blood, and for never abandoning us even when we fail. Consider how you can show your devotion to Him in a meaningful way this week.

By grappling with these questions, we draw closer to the heart of the gospel story. Mark 14 reminds us that Jesus understands our weaknesses, yet calls us to wholehearted devotion and trust. May these reflections on His journey toward the cross deepen our faith and commitment to Him.

Passion Week Timeline: Key Events of Jesus’ Last Days

Passion Week Timeline: The Final Days of Jesus’ Life

The Passion Week, also known as Holy Week, marks the final days of Jesus’ earthly life, leading up to His crucifixion and resurrection. Below is a chronological timeline of the key events that took place.

Sunday – Palm Sunday (Triumphal Entry)

Jesus enters Jerusalem riding on a donkey, fulfilling Zechariah 9:9.
The crowd spreads cloaks and palm branches, shouting “Hosanna! Blessed is He who comes in the name of the Lord!” (Matthew 21:1–11; Mark 11:1–10; Luke 19:28–44; John 12:12–19).
Jesus visits the Temple and observes its activities.

Monday – Cleansing of the Temple

Jesus curses a barren fig tree, symbolizing Israel’s spiritual barrenness (Matthew 21:18–22; Mark 11:12–14).
Jesus drives out money changers from the Temple, declaring it a “house of prayer” (Matthew 21:12–17; Mark 11:15–18; Luke 19:45–48).
Jesus teaches in the Temple.

Tuesday – Day of Controversy and Teaching

The disciples see the withered fig tree, and Jesus teaches about faith (Mark 11:20–26).
Jesus debates with religious leaders in the Temple (Matthew 21–23; Mark 11–12; Luke 20).
Jesus delivers the Olivet Discourse, teaching on His return (Matthew 24–25; Mark 13; Luke 21).
Judas agrees to betray Jesus for 30 pieces of silver (Matthew 26:14–16; Mark 14:10–11; Luke 22:3–6).

Wednesday – Silent Day

No specific events are recorded, but Jesus likely spent time in Bethany.
Judas finalizes his betrayal plan.

Thursday – The Last Supper and Gethsemane

Jesus and the disciples prepare for the Passover meal (Matthew 26:17–19; Mark 14:12–16; Luke 22:7–13).
Jesus washes the disciples’ feet (John 13:1–20).
Jesus institutes the Lord’s Supper (Matthew 26:20–30; Mark 14:17–26; Luke 22:14–30; John 13).
Jesus prays in Gethsemane, and Judas betrays Him (Matthew 26:36–56; Mark 14:32–50; Luke 22:47–53; John 18:1–11).

Friday – The Crucifixion (Good Friday)

Jesus undergoes six trials (Matthew 26:57–68; Mark 14:53–65; Luke 22:63–71; John 18:12–24).
Peter denies Jesus three times (Matthew 26:69–75; Mark 14:66–72; Luke 22:54–62; John 18:15–27).
Jesus is mocked, scourged, and crowned with thorns (Matthew 27:27–31; Mark 15:16–20; John 19:1–3).
Jesus is crucified at Golgotha and dies around 3:00 PM (Matthew 27:32–56; Mark 15:21–41; Luke 23:26–49; John 19:17–37).
The temple veil is torn in two, and Jesus is buried in Joseph of Arimathea’s tomb (Matthew 27:57–61; Mark 15:42–47; Luke 23:50–56; John 19:38–42).

Saturday – Jesus in the Tomb

The tomb is sealed, and Roman guards are stationed (Matthew 27:62–66).
Jesus’ body remains in the grave while His spirit is in Paradise (Luke 23:43).

Sunday – The Resurrection (Easter Sunday)

Women visit the tomb and find it empty (Matthew 28:1–8; Mark 16:1–8; Luke 24:1–12; John 20:1–10).
Jesus appears to Mary Magdalene and other women (John 20:11–18; Matthew 28:9–10).
Jesus appears to two disciples on the road to Emmaus (Luke 24:13–35).
Jesus appears to His disciples in the locked room (Luke 24:36–49; John 20:19–23).

Final Thoughts

This week is the most significant in Christian history, marking Jesus’ ultimate sacrifice for humanity and His triumph over death through His resurrection. As we reflect on Passion Week, let us remember the depth of His love and the hope we have in Him.

“He is not here; He has risen, just as He said.” (Matthew 28:6)

Understanding Jesus’ Knowledge in Mark 13:32

Why Does Jesus Not Know the Day or Hour? – Mark 13:32

Mark 13:32 states:

“But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.”

This verse presents a theological challenge: if Jesus is fully God, how can He be ignorant of something the Father knows? Below are key theological perspectives that help address this:

1. Jesus’ Voluntary Limitation in the Incarnation

In Philippians 2:6-7, Paul writes that Jesus,

“though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant.”

This suggests that in His incarnation, Jesus voluntarily limited the independent use of His divine attributes, including omniscience. As the God-Man, He functioned within the limitations of His human nature. Thus, while Jesus is fully God, He chose not to access certain divine knowledge during His earthly ministry.

2. The Economic vs. Ontological Trinity

There is an important distinction in Trinitarian theology:

Ontological Trinity: Refers to the essence of God—Father, Son, and Holy Spirit are co-equal and co-eternal in their divine nature.
Economic Trinity: Refers to the different roles within salvation history. The Son submits to the Father in function, not in essence (John 5:19, 1 Corinthians 15:28).

In Mark 13:32, Jesus is speaking from His human role in the Economic Trinity. His knowledge was functionally limited in submission to the Father’s will, without diminishing His divine nature.

3. Post-Resurrection and Full Knowledge

After the resurrection, Jesus appears to have full knowledge again. In Matthew 28:18, He declares,

“All authority in heaven and on earth has been given to me.”

By the time of the ascension, He no longer speaks of the Father’s knowledge as separate from His own. This suggests that His limitation was specific to His earthly ministry.

4. The Role of the Holy Spirit

The Holy Spirit, as fully God, shares in divine omniscience. However, within the Economic Trinity, revelation is often attributed to the Father and mediated through the Son and Spirit. It is possible that the Holy Spirit’s role was not to reveal this particular knowledge until the appointed time.

Conclusion

Jesus’ statement in Mark 13:32 does not contradict His divinity but reflects His functional limitation during the Incarnation. His submission to the Father’s authority in this matter aligns with the broader biblical teaching on the Trinity.

Lesson 20 Outline – Brett

Teaching Video Summary: Mark 12 & 13

Introduction

This teaching video explores Mark 12 & 13, emphasizing Jesus’ rejection by humanity. Using an analogy of organ transplant rejection, we reflect on how people resist what is essential for life.

The World’s Rejection of Jesus

The Pharisees and Sadducees attempt to trap Jesus.
The irony of trying to outwit “The Word” (John 1).
Flattery fails against Jesus, who depends solely on the Father.

The Question of Taxes (Mark 12:13-17)

Jesus’ response to paying taxes to Caesar highlights a deeper truth: as the coin bears Caesar’s image, we bear God’s image and belong to Him.

Humility and the Greatest Commandment (Mark 12:28-44)

“Love God and love your neighbor” requires humility.
The widow’s offering as an act of total surrender.

Rejection and Humility Throughout Scripture

Examples from the Old Testament (Noah, Abraham) show that surrender leads to renewal and blessing.

The World’s Hostility Toward Jesus’ Followers (Mark 13)

Jesus warns of inevitable persecution.
Faithful proclamation of the Gospel remains a necessity.
Standing firm in faith over seeking worldly power.

Application: Living in Dependency on Jesus

Commit to Christian community.
Surrender entitlement, pride, and anger.
Depend on Jesus, rather than focusing on personal obedience.
God’s goodness and mercy continually pursue us.

Understanding Mark 11:1-12:12: Parables and Prophecies

Commentary on Mark 11:1 – 12:12

Introduction

Mark 11 marks a crucial turning point in the Gospel, as Jesus enters Jerusalem, initiating the events leading to His crucifixion. The themes of authority, judgment, and faith dominate these passages, culminating in a powerful parable (Mark 12:1–12) that foreshadows Jesus’ rejection by Israel’s leaders.

Mark 11:1–11 – The Triumphal Entry

Jesus’ entrance into Jerusalem fulfills Old Testament prophecies, particularly Zechariah 9:9, where the Messiah is depicted as a humble king riding on a colt.

The colt (vv. 2-7): Jesus commands His disciples to fetch a colt that had never been ridden. In ancient Jewish culture, an unridden animal was considered appropriate for sacred purposes (cf. Numbers 19:2; Deuteronomy 21:3).
Hosanna! Blessed is He (vv. 8-10): The crowd’s response echoes Psalm 118:25-26, a messianic psalm that speaks of salvation. The laying down of cloaks and branches was a gesture of honor, reminiscent of how kings were welcomed (cf. 2 Kings 9:13).

MacArthur Study Bible: The people’s acclaim was likely driven by expectations of a political messiah rather than a suffering servant (cf. Isaiah 53).

Mark 11:12–25 – The Fig Tree and Temple Cleansing

Cursing the Fig Tree (vv. 12-14)

The fig tree represents Israel’s spiritual condition. Though outwardly flourishing, it bore no fruit, mirroring the religious leaders’ hypocrisy.

ESV Study Bible: This acted as a symbolic parable of Israel’s judgment (cf. Jeremiah 8:13).
NIV Study Bible: The connection between the tree and the temple cleansing (vv. 15-19) suggests that empty religion was under divine judgment.

Cleansing of the Temple (vv. 15-19)

Jesus drives out money changers, condemning the corruption in the temple.

“Den of robbers” (v. 17): Jesus quotes Jeremiah 7:11, a passage warning against false security in religious institutions.
MacArthur Study Bible: The temple system had become exploitative, making worship inaccessible for Gentiles.

Faith and Prayer (vv. 20-25)

After Peter notices the withered fig tree, Jesus teaches about faith:

Faith in God (v. 22): True faith relies on God’s power rather than external rituals.
Forgiveness (v. 25): A crucial aspect of prayer is a forgiving heart, emphasizing the relational aspect of faith.

Mark 11:27 – 12:12 – Jesus’ Authority and the Parable of the Tenants

Jesus’ Authority Questioned (11:27-33)

The chief priests, scribes, and elders challenge Jesus’ authority. Instead of answering directly, Jesus asks about John the Baptist’s authority, exposing their hypocrisy.

ESV Study Bible: Their fear of the crowd (v. 32) highlights their self-preservation over truth.
NIV Study Bible: By not answering, Jesus demonstrates that they had already rejected divine revelation.

Parable of the Tenants (12:1-12)

This parable summarizes Israel’s history and predicts Jesus’ rejection.

Owner (God), Tenants (Israel’s leaders), Servants (Prophets), Son (Jesus).
Psalm 118:22-23: Jesus applies this prophecy to Himself, identifying as the cornerstone rejected by builders.

MacArthur Study Bible: This parable foreshadows Jesus’ crucifixion, showing that rejection of the Son leads to divine judgment.

Sources

ESV Study Bible (Crossway, 2008)
NIV Study Bible (Zondervan, 2011)
MacArthur Study Bible (Thomas Nelson, 2006)
Biblical Cross-references: Jeremiah 7:11, Psalm 118:22-23, Zechariah 9:9

Lesson 19 Outline – Jeremy Thomas

Lesson 19: The King, Prophet, and Priest

Instructor: Jeremy Thomas

Focus: The final week of Jesus’ life (Mark 11 – Mark 12:12)

Introduction

Imagine a birthday party piñata—colorful, promising, but empty inside. This illustrates the theme of today’s lesson: how things that appear full of life can actually be spiritually hollow.

I. Jesus as the King Who Offers Peace

Triumphal Entry into Jerusalem (Mark 11:1-6)

Jesus sends disciples to get a colt, fulfilling Zechariah 9:9-10.
Obedience to Jesus requires faith, even without full understanding.

The Crowd’s Expectations

The crowd shouts “Hosanna” (Save us now!).
They expected a military savior, but Jesus came to bring eternal peace.
Many later turned against Jesus when he did not meet their desires.

II. Jesus as the Prophet Who Speaks Truth

Cursing of the Fig Tree (Mark 11:12-14, 20-26)

The fig tree had leaves (outward signs of life) but no fruit.
Symbolic of Israel’s spiritual condition—rituals without righteousness.
Jesus teaches that true faith must bear spiritual fruit.

III. Jesus as the Priest Who Calls for Purity

Cleansing the Temple (Mark 11:15-19)

Jesus overturns tables, challenging corruption in worship.
The temple should be a “house of prayer for all nations” (Isaiah 56:6-8).
Instead, it had become a “den of robbers” (Jeremiah 7:11).

Response of the Religious Leaders

They plot to kill Jesus instead of repenting.
Parable of the Tenants (Mark 12:1-12) foretells their rejection of God’s Son.

IV. Application for Today

Lessons from the Fig Tree and the Temple

Beware of hollow religion—faith should produce real transformation.
Trust God even when He doesn’t meet our expectations.
True disciples bear fruit and follow Jesus wholeheartedly (John 15).

Conclusion & Prayer

Are we truly bearing spiritual fruit? Let us abide in Christ and trust His ways.

“Blessed is the man who trusts in the Lord… he is like a tree planted by water…” – Jeremiah 17:7

Closing Prayer: Lord, make us true disciples, not just outwardly religious, but deeply rooted in You. Amen.