Lesson 25 Outline – Brett

Outline for Teaching Video on Mark 16: The Tabernacle of God

I. Introduction

  • Excitement about exploring Mark 16
  • Thesis: Mark 16 reveals the tomb as the tabernacle of God — the most dangerous and most pleasurable place

II. The Incomparable Presence of God

  • Illustrations of Danger and Value:
    • Fort Knox – immense protection due to immense value
    • Sun – proximity means danger, even at a fraction
  • God’s Presence as Danger and Delight:
    • Exodus 33:20 – no one can see God and live
    • Isaiah 6 – “I am disintegrated” in God’s presence
    • Psalm 16:11 – eternal pleasures at God’s right hand

III. Mark 16 as the Tabernacle

  • Initial emotions: trauma – Mark 16:5, the women were alarmed
  • Then ecstasy – Mark 16:8, “trembling and bewildered” rooted in ecstasis

IV. Background on the Tabernacle

  • Purpose: God desires to dwell with His people
  • Design:
    • The veil – marked separation, guarded by cherubim
    • The mercy seat – place of atonement via sacrificial blood

V. Three Historical Tabernacles

  1. Mount Sinai:
    • God on mountain, people below
    • Moses as intercessor
    • Storm as veil, people afraid
  2. Garden of Eden:
    • God’s presence, man’s hiding (Gen 3)
    • Storm-like presence of God
    • Animal sacrifice and cherubim guarding access
  3. Mark 16:
    • Present tense language – draws reader into current reality
    • Jesus grants free access to God’s presence

VI. Tabernacle Elements in Mark 16

  • Mountain: Jerusalem on Judean hills
  • Garden: John 19:41 – tomb in a garden
  • Veil: The stone rolled away (Mark 16:4)
  • Angels:
    • Sitting, not guarding – access is safe
    • Contrast with Eden where cherubim guarded with flaming sword
  • High Priest: Jesus as intercessor (Hebrews 9)
  • Sacrificial Lamb: Jesus’ blood fulfills atonement
  • Mercy Seat: Tomb represents throne where justice and mercy meet

VII. The Empty Tomb: A Theological Statement

  • Jesus is not there — He’s gone ahead (Mark 16:7)
  • God’s people are also not there — Jesus is out gathering them
  • The tabernacle is open, but the world has yet to enter

VIII. Present-Day Implications

  • Hebrews 4:16 – confidence to approach God’s throne
  • Ephesians 3 – church reveals God’s wisdom to heavenly beings
  • Believers now have:
    • Safe access to God’s presence
    • Full joy and eternal pleasures
    • Responsibility to go global with this good news

IX. Conclusion: Reflective Questions

  • Who is Jesus to you?
  • Do you live in the freedom of God’s presence?
  • Are you overwhelmed by His pleasure and peace?
  • Are you going global with the message of Jesus?

X. Final Exhortation

  • The tomb is open, the throne is accessible
  • God invites all to enter — safely, fully, forever — through Jesus

Mark 14:50 Explained: John’s Flight and Return

Mark 14:50 states:

“Then everyone deserted him and fled.” (ESV)

This verse refers to the moment Jesus was arrested in Gethsemane. The disciples, including John, fled out of fear. Here’s what we know about John in light of this:

Immediate Response

  • John fled like the others: Mark 14:50 indicates all the disciples deserted Jesus. That includes John.

Later Developments

  • John followed at a distance: According to John 18:15–16, “another disciple” (likely John himself) followed Jesus into the high priest’s courtyard. This shows he returned and stayed closer than most.
  • At the cross: In John 19:26–27, Jesus speaks directly to John while on the cross, entrusting Mary to his care. This indicates John was present at the crucifixion, unlike most of the others who remained in hiding.

Summary

  • John fled initially (Mark 14:50), just like the rest.
  • He later returned and followed Jesus more closely (John 18:15).
  • He was present at the crucifixion (John 19:26–27), showing courage and love.

Conclusion (Opinion)

John’s journey reflects both human weakness (initial fear) and deep devotion (returning and staying near Jesus in His final hours). His presence at the cross contrasts with the others’ absence and underscores his unique closeness to Jesus.

Mark 15:21-47 Parallel Gospel Passages

Event Mark 15:21–47 Matthew 27:32–61 Luke 23:26-56 John 19:16-42
Simon of Cyrene carries the cross 15:21 27:32 23:26 19:16–17 (Jesus carries His cross)
Crucifixion at Golgotha 15:22–24 27:33–34 23:33 19:17–18
Casting lots for His clothing 15:24 27:35 23:34 (brief mention) 19:23–24
Mocking by passersby and religious leaders 15:29–32 27:39–44 23:35–39 (Not detailed)
Two criminals crucified with Him 15:27 27:38 23:32–33 19:18
Penitent thief’s words (Not mentioned) (Not mentioned) 23:39–43 (Not mentioned)
Darkness over the land 15:33 27:45 23:44 (Not mentioned)
Jesus’ loud cry and death 15:34–37 27:46–50 23:46 19:30
Temple curtain torn 15:38 27:51 23:45 (Not mentioned)
Centurion’s confession 15:39 27:54 23:47 (Not mentioned)
Women watching from a distance 15:40–41 27:55–56 23:49 19:25–27 (women at the cross, Jesus addresses Mary and John)
Joseph of Arimathea requests Jesus’ body 15:42–45 27:57–58 23:50–52 19:38
Jesus’ burial in the tomb 15:46–47 27:59–61 23:53–56 19:39–42

Lesson 24 Outline – Jeremy Thomas

Outline for Lesson 24 Teaching Video

I. Introduction

  • Focus: The cross of Christ — what Jesus did for us and what He calls us to do.
  • Scripture Reference: Mark 15:21–47.

II. The Absence of the Disciples

  • Observation: The absence of the Twelve at the cross.
  • Scripture Highlight: Mark 14:50 – “They all left him and fled.”
  • Application: The danger of becoming “non-following followers.”

III. Jesus’ Example of Self-Denial and Obedience

  • Jesus took up His cross, denied Himself, and fulfilled the Father’s will.
  • Reference: John 8:34 and the call to follow Him by taking up our cross.

IV. Simon of Cyrene’s Role

  • Forced to carry Jesus’ cross (Mark 15:21).
  • Contrast with the missing disciples.
  • Background: A bystander from North Africa, unexpectedly part of the story.
  • Possible later significance: Father of Alexander and Rufus, linked to early church believers (Romans 16:13).

V. Peter’s Failure and Redemption

  • Peter’s denial of Christ despite prior bold declarations (Mark 14:27–31).
  • Peter’s self-preservation leading to spiritual breakdown and weeping (Mark 14:72).
  • Contrast: Jesus laid down His life willingly; Peter tried to save his own.
  • Application: The cost of following Christ vs. self-protection.

VI. The Roman Centurion’s Declaration

  • At Jesus’ death, the Centurion declares, “Truly this man was the Son of God” (Mark 15:39).
  • Significance in the Gospel of Mark — affirmation by a Gentile, not by the disciples or Jewish leaders.
  • Comparison to the divine declaration at Jesus’ baptism (Mark 1:1, 1:11).
  • Symbolism: The tearing of the temple curtain (Mark 15:38) parallels the tearing of the heavens (Mark 1:10).

VII. Divine Revelation and Human Proclamation

  • God reveals Christ’s identity at the start and end of His ministry.
  • Transition: Human voices now proclaim Jesus as the Son of God.
  • Encouragement: God uses unexpected people for His purposes.

VIII. The Legacy of Simon and His Family

  • Strong indication Simon’s family became followers of Christ.
  • Reference to Alexander and Rufus as known believers (Romans 16:13).
  • Legacy: A family choosing to serve and follow the Lord.

IX. Conclusion and Application

  • The disciples eventually returned to faithful following after witnessing the resurrection and receiving the Holy Spirit.
  • Challenge: What will our response be?
  • Call to action: Follow Christ with obedience, lay down our lives, and proclaim His lordship in word and action.
  • Scriptural closing reference: Philippians 2 – Christ’s humility and obedience as our model.

X. Closing Prayer

  • Petition for strength to bear the cross, live out faithfulness, and leave a lasting legacy.

The Complex Legacy of Pilate and Jesus

Pontius Pilate

Mark 15:1

     By the time Jesus began His public ministry, Emperor Tiberius had retired to a lavish villa on the island of Capri, leaving the day-to-day administration of the empire in the hands of his trusted right-hand man, Lucius Sejanus. Sejanus had earned the emperor’s trust by transforming a small regiment of the imperial bodyguard into the Praetorian Guard, a kind of secret police force that became an influential factor in Roman politics. Moreover, he had shrewdly eliminated all of his political rivals through slick maneuvering and violent intrigue. One of the rivals he had destroyed was none other than Drusus, the emperor’s own son, whom he had slowly poisoned with the help of the unfortunate man’s wife.

     With Drusus dead of seemingly natural causes, Sejanus enjoyed ruling as the de facto leader of Rome and saw to it that his friend Pontius Pilate received one of the most prestigious appointments in the empire: procurator of Judea. While extremely challenging, the post offered unlimited potential for political greatness in the empire. Sejanus wanted a strong ruler to keep Judea peacefully subservient despite the Jews’ mounting discontent.

     The historian Philo of Alexandria described Pilate as:

“A man of a very inflexible disposition, and very merciless as well as very obstinate.” [116]

     Pilate’s inflexibility had served him well in the past, but it nearly became his undoing in Judea. Where he brought brute force, finesse was required. He failed to understand the delicate balance between autonomy and control needed to govern Judea. Soon after taking command from his headquarters in Caesarea Maritima, Pilate sent a clear message to Jerusalem, letting the people know he was in charge. Normally, the procurator’s army wintered in Caesarea, but Pilate ordered the soldiers to spend the winter in Jerusalem. Moreover, he ordered them to bear Caesar’s image on their shields and to display it in key locations throughout the city. He determined that Jerusalem should be treated like all other conquered nations. Of course, this violated the Jewish law prohibiting “graven images” (see Deut. 4:15-18).

     Before long, a large delegation of temple leaders marched en masse to Caesarea in protest. The resulting standoff became a test of wills. For Pilate to remove the images would be a humiliating show of weakness, yet keeping the peace was his sole responsibility. The Jewish leaders refused to go home until the images were removed, and this caused Pilate to respond with force. The Jewish historian Josephus described the procurator’s means of breaking the stalemate:

On the sixth day [of the protest] he ordered his soldiers to have their weapons privately, while he came and sat upon his judgment-seat, which seat was so prepared in the open place of the city, that it concealed the army that lay ready to oppress them: and when the Jews petitioned him again, he gave a signal to the soldiers to encompass them round, and threatened that their punishment should be no less than immediate death, unless they would leave off disturbing him, and go their ways home. But they threw themselves upon the ground, and laid their necks bare, and said they would take their death very willingly, rather than the wisdom of their laws should be transgressed; upon which Pilate was deeply affected with their firm resolution to keep their laws inviolable, and presently commanded the images to be carried back from Jerusalem to Caesarea. [117]

     Due to constant conflict and discontent, Jewish leaders eventually petitioned Tiberius for Pilate’s removal. By that time, Tiberius had discovered that Sejanus had poisoned his son and ordered him executed. As the citizens of Rome dragged the mutilated body of Sejanus around the streets, Pilate suddenly found himself without a friend in the world.


Pilate and Jesus

     The Jewish leaders knew the best way to convince Pilate to execute Jesus was to label Him a “Christ” or “Messiah.” Every few years, a rebel would emerge, claim to be the Messiah, gather a sizable following, and lead an insurrection. Most of these false messiahs discredited themselves or fell in battle against local troops, so they never amounted to much. However, if the Sanhedrin could make a case for Jesus’ unusual popularity, the procurator might not risk His influence growing any further.

     Pilate pursued a line of questioning that would determine whether Jesus claimed to be the Messiah, as the council alleged. He first asked if Jesus considered Himself “the King of the Jews” (Mark 15:2). Pilate’s question in Greek emphasizes the word “You.” If Jesus answered in the affirmative, He could be convicted of sedition. Jesus gave a cryptic response, emphasizing “you” as Pilate had done. A paraphrase might be: “If you say so.”

     Some have wondered why Jesus didn’t simply say, “Yes. I am the King of the Jews.” He didn’t for several reasons:

  • To say yes would have put Him on the same level as the previous false messiahs who had stood before Pilate.
  • To say yes would have played into Pilate’s preexisting notions and prejudices instead of leading him closer to the truth.
    • Jesus is a King in every sense of the term, but His kingship doesn’t rule by the strength of armies; His kingship rests on the power of truth.
    • This King doesn’t rise to power through insurrection; this King washes the feet of His subjects.
  • To say yes would have diverted attention away from the crucial question:
    • “Who do you say that I am?” (cf. Mark 8:29).
    • Salvation for each individual—Pilate included—depends upon the answer to that question.

     When Jesus turned the question back to Pilate, His accusers sensed their opportunity slipping away and began piling on the accusations. Pilate appeared to have ignored the animated council to focus on the composed defendant. By this time, Jesus had determined to say nothing. Mark’s double negative in the Greek (ouketi oudeis [3765 + 3762]) emphasizes the Lord’s resolve. He understood that no amount of talking would change the mind of someone willfully resistant to the truth. He would endure His ordeal in silence (cf. Isa. 53:7).

— 15:6-11 —

     The procurator now found himself in a difficult dilemma. He had emerged the loser in earlier political scrapes with the Jewish leaders. This, combined with unfavorable circumstances in Rome—his chief benefactor had been executed for treason—left him vulnerable. He couldn’t afford another complaint against him, yet he could see clearly that Jesus was innocent. To find a way out of the jam, he decided to use a Passover tradition against the Sanhedrin.

     Pilate’s predecessors had typically released one man from prison during the Passover festival as a goodwill gesture. Normally, they chose someone accused of a relatively minor offense. Pilate thought he might dissuade the crowd from demanding the death of Jesus by offering to release a notorious criminal—quite likely a member of the so-called Sicarii. His was called Barabbas, which is a nonsensical name. It means “son of a father.” He had probably adopted this “John Doe” name to remain anonymous and to protect his family.

     Barabbas awaited the worst punishment Rome had to offer: crucifixion, a horrific kind of death reserved for the very worst criminals. The Greek term rendered “insurrectionist” (15:7) describes someone we would call a terrorist. Surely the Jewish leaders wouldn’t anger Rome by releasing a genuine threat to the empire. Surely they wouldn’t discredit themselves by withholding justice from a vicious murderer.

     Either Pilate underestimated the council’s hatred for Jesus, or they simply called his bluff.

— 15:12-14 —

     When his plan backfired, Pilate found that his political situation had only gotten worse. Now he had to choose between two unattractive options. If he released Jesus, he risked a riot among the Jews, something it was his duty to avoid at all costs. What is more, another complaint would be lodged against him in Rome and his career would be ended. If, on the other hand, he released Barabbas, he would be guilty of releasing a man Rome very much wanted dead.

     Pilate appealed to the crowd twice, each time emphasizing the title “King of the Jews” (15:9, 12). When he pressed the crowd to confirm the charge against Jesus, insinuating that it wasn’t compelling enough to warrant crucifixion, they simply shouted him down: “Crucify Him!” (15:13-14). Against all reason—“Why, what evil has He done?”—the crowd became more frenzied in their bloodlust.

— 15:15 —

     With emotions running dangerously high, Pilate satisfied the crowd by releasing Barabbas and laying the sentence of crucifixion on Jesus in his stead.

     Pilate proceeded to have Jesus scourged. According to Luke’s Gospel, Pilate did this in an attempt to punish Jesus and then release him, hoping that this would satisfy the crowd (Luke 23:16). Some called this brutal form of torture “the halfway death.” It served two purposes in the Roman system. First, it was a fearsome punishment that carried a significant risk of death, either by shock during the beating or from infection during recovery. Second, as a precursor to crucifixion, scourging shortened the victim’s time on the cross depending upon which whip the lictor chose. This expert in the grim art of torture knew exactly how to beat a man within an inch of his life.

Citation

Swindoll, Charles R. Insights on Mark (Swindoll’s Living Insights New Testament Commentary Book 2) (pp. 378-380).

Lesson 23 Outline – Mark Jensen

Introduction

  • Warm greeting to the audience
  • Overview of the lesson topic: Crucifixion and Resurrection of Jesus Christ
  • Reference to Mark 10:45 – Jesus as a servant and ransom for many
  • Prayer for guidance and understanding

The Crucifixion of Jesus Christ

Historical Context

  • Definition of crucifixion as a form of execution
  • Its historical use by Persians, Carthaginians, and Romans
  • Abolishment by Emperor Constantine out of reverence for Christ

Process and Brutality of Crucifixion

  • Various forms of torture before execution
  • Victim carrying the crossbeam to the execution site
  • Nailing or binding to the cross
  • Physical suffering, humiliation, and exposure to the elements
  • Psychological and emotional torment

Spiritual Significance

The Nature of Sin and the Need for Atonement

  • The heart of man is evil continually (Genesis 6:5)
  • Human inability to pay the penalty for sin
  • God’s perfect justice demanding punishment

God’s Love and Wrath Displayed

  • Agape love as the highest form of selfless love
  • Christ’s willing sacrifice for sinners (Romans 5:6-8)
  • God’s wrath against sin satisfied through Jesus
  • Illustration of God’s justice and mercy through the atonement

The Resurrection: The Ultimate Victory

  • God’s knowledge that Jesus would be raised from the dead
  • Jesus’ suffering was real, but His resurrection confirmed His triumph
  • Implications of the resurrection for believers

Call to Personal Reflection

Application Questions

  • How often do you reflect on Christ’s suffering for you?
  • Does the reality of the cross stir your heart to worship?
  • Encouragement to meditate on Jesus’ sacrifice daily

Invitation to Salvation

  • Warning for those who reject Christ’s sacrifice
  • Encouragement to place faith in Jesus for salvation
  • References to Hebrews 11:6 and Ephesians 2:4-9

Practical Steps for Reflection

  • Daily meditation on the crucifixion
  • Use of scripture passages and hymns for reflection
  • Encouragement to engage in group discussions (specific questions listed: 3, 9, 12, 13, 15)

Conclusion

  • Final encouragement to grow deeper in understanding
  • Benediction and closing prayer

Lesson 22 Outline – Scott Neubauer

Lesson 22 Teaching Video Outline

Introduction

  • Introduction by Scott Newbauer
  • Scripture focus: Mark 14:53 – 15:20
  • Encouragement to read parallel passages:
    • Matthew 26:57 – 27:31
    • Luke 22:54 – 23:25
    • John 18:12 – 19:16
  • Reminder: Anchor interpretation in the Word, not media portrayals
  • Opening prayer

Overview of the Passage

  • Events cover ~8-9 hours, from Jesus’ arrest (midnight) to his sentencing (9 AM)
  • Old Testament prophecies foretold these events
  • Jesus is not a victim—He willingly lays down His life
  • Five key sections in the passage:
    • Jesus before the Council
    • Peter denies Jesus
    • Jesus before Pilate
    • Pilate sentences Jesus
    • Jesus is mocked

Main Theme: Confrontation

  • Definition: To face someone or a situation head-on
  • Everyone in this passage confronts Jesus
  • Purpose of the Gospels: Not just history, but a call to believe
  • Intellectual knowledge vs. heart transformation

Four Key Confrontations

1. Confrontation with the Religious Leaders (Mark 14:53-65)

  • The Sanhedrin (70 members) had already decided Jesus must die
  • False witnesses failed to align in testimony
  • Caiaphas’ direct question: “Are you the Christ, the Son of the Blessed?”
  • Jesus’ response: “I am” → Declared guilty of blasphemy
  • Key takeaway: The religious leaders’ hard hearts prevented them from seeking truth

2. Confrontation with Peter (Mark 14:66-72)

  • Peter’s bold declaration vs. his three denials
  • Luke 22:60-62: Jesus’ direct eye contact with Peter after the rooster crowed
  • Peter’s bitter weeping—deep personal grief
  • Hope in restoration: John 21, Peter’s later testimony (1 Peter 1:3-9)
  • Key takeaway: Jesus convicts, not to shame, but to restore

3. Confrontation with Pilate (Mark 15:1-5)

  • Pilate was politically motivated, indifferent to Jewish law
  • Jesus remained silent despite Pilate’s questioning
  • Pilate sought a way out by offering Barabbas’ release
  • Key takeaway: Pilate cared more about reputation than truth

4. Confrontation with the Crowd and Soldiers (Mark 15:6-20)

  • The crowd was manipulated by the religious leaders
  • Mob mentality: “Crucify him!”
  • Soldiers mocked and abused Jesus
  • Key takeaway: Many were misled but later came to faith (Acts 6:7)

Broader Implications

  • Encounters with Jesus continued:
    • Thieves on the cross
    • Roman centurion
    • Post-resurrection appearances
    • Saul’s conversion
  • Everyone must confront Jesus—neutrality is not an option

Reflection Questions

  • Have you truly faced Jesus, not just intellectually, but in your heart?
  • What is your response when faced with hardship—do you turn to Him?
  • How do you react when convicted by Jesus?

Closing Prayer

  • Pray for hearts to be softened and lives to be changed
  • Encourage discussion in small groups

Understanding the Passion Week: Key Events Uncovered






The Passion Week: A Comprehensive Account

The Passion Week: A Comprehensive Account from Matthew and Mark

Sunday: The Triumphal Entry

Matthew 21:1-11; Mark 11:1-11

Jesus enters Jerusalem riding on a donkey, fulfilling Zechariah 9:9. The crowds spread their cloaks and palm branches, shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord!” (Matt. 21:9; Mark 11:9-10).

Monday: Cleansing of the Temple and Cursing the Fig Tree

Matthew 21:12-19; Mark 11:12-19

  • Cleansing the Temple: Jesus drives out money changers, declaring, “My house shall be called a house of prayer, but you make it a den of robbers” (Matt. 21:13; Mark 11:15-17).
  • Cursing the Fig Tree: On the way to Jerusalem, Jesus curses a barren fig tree (Matt. 21:18-19; Mark 11:12-14), a symbolic act demonstrating judgment.

Tuesday: Teaching and Confrontations in the Temple

Matthew 21:20–25:46; Mark 11:20–13:37

  • The fig tree is found withered (Mark 11:20-25).
  • Jesus is challenged by religious leaders (Matt. 21:23-27; Mark 11:27-33).
  • Parables of judgment: Two Sons, Tenants, Wedding Banquet (Matt. 21:28–22:14; Mark 12:1-12).
  • Jesus debates with Pharisees and Sadducees on taxes (Matt. 22:15-22; Mark 12:13-17), resurrection (Matt. 22:23-33; Mark 12:18-27), and the greatest commandment (Matt. 22:34-40; Mark 12:28-34).
  • Jesus pronounces woes on the Pharisees (Matt. 23; Mark 12:38-40).
  • The Olivet Discourse on the end times (Matt. 24–25; Mark 13).

Wednesday: A Day of Rest and Betrayal

Matthew 26:1-16; Mark 14:1-11

  • The chief priests plot to kill Jesus (Matt. 26:3-5; Mark 14:1-2).
  • A woman anoints Jesus with expensive perfume (Matt. 26:6-13; Mark 14:3-9).
  • Judas agrees to betray Jesus for thirty silver pieces (Matt. 26:14-16; Mark 14:10-11).

Thursday: The Last Supper and Gethsemane

Matthew 26:17-46; Mark 14:12-42

  • Jesus celebrates the Passover, institutes the Lord’s Supper (Matt. 26:26-29; Mark 14:22-25).
  • Jesus predicts Peter’s denial (Matt. 26:31-35; Mark 14:27-31).
  • Prays in Gethsemane while disciples sleep (Matt. 26:36-46; Mark 14:32-42).

Friday: Arrest, Trial, Crucifixion, and Burial

Matthew 26:47–27:66; Mark 14:43–15:47

  • Arrest: Judas betrays Jesus with a kiss; Jesus is seized (Matt. 26:47-56; Mark 14:43-52).
  • Jewish Trial: Before Caiaphas and the Sanhedrin; Jesus is falsely accused and condemned (Matt. 26:57-68; Mark 14:53-65).
  • Peter’s Denial: Three times before the rooster crows (Matt. 26:69-75; Mark 14:66-72).
  • Roman Trial: Pilate questions Jesus, releases Barabbas (Matt. 27:11-26; Mark 15:1-15).
  • Mocking and Beating: Soldiers mock and flog Jesus (Matt. 27:27-31; Mark 15:16-20).
  • Crucifixion: Jesus is crucified at Golgotha; darkness covers the land; He cries, “My God, my God, why have you forsaken me?” and dies (Matt. 27:32-50; Mark 15:21-37).
  • Burial: Joseph of Arimathea buries Jesus in a tomb (Matt. 27:57-61; Mark 15:42-47).

Saturday: The Tomb is Sealed

Matthew 27:62-66

The chief priests request Pilate to seal the tomb and place guards to prevent any tampering.

Sunday: The Resurrection

Matthew 28:1-10; Mark 16:1-8

  • Women visit the tomb and find it empty.
  • An angel announces Jesus’ resurrection.
  • Jesus appears to the women, instructing them to tell the disciples.

Footnotes

  1. Zechariah 9:9 is referenced in Matthew 21:5 as a prophecy fulfillment.
  2. The cursing of the fig tree symbolizes judgment on Israel’s unfruitfulness (Matt. 21:18-19; Mark 11:12-14, 20-25).
  3. The Olivet Discourse (Matt. 24-25; Mark 13) is Jesus’ prophetic teaching on His return.
  4. The Last Supper establishes the New Covenant (Matt. 26:28; Mark 14:24).
  5. Jesus’ cry from the cross (Matt. 27:46; Mark 15:34) is a quote from Psalm 22:1.
  6. The Resurrection account in Mark 16:9-20 is debated due to manuscript variations.


Lesson 21 Outline – Jim Erickson






Lesson 21 Teaching Video Outline


Lesson 21 Teaching Video Outline

Speaker: Jim Erickson (Filling in for Mike Crawford)

Main Theme: Jesus’ Final Day Before His Death – Finishing Well

Introduction

  • Appreciation for leaders and their role in guiding discussions.
  • Encouragement to interpret scripture rightly and apply it to life.
  • Call for feedback and willingness to clarify any misunderstandings.

Overview of the Passage

This lesson covers 52 verses, focusing on six key scenes that highlight the intensity, emotional depth, and fulfillment of prophecy in Jesus’ final hours.

Six Key Scenes

1. Context (Verses 1-2)

  • The religious leaders’ motives are revealed – they seek to kill Jesus discreetly.
  • Significance of Passover week – historical and symbolic connection to Jesus as the sacrificial Lamb.

2. The Alabaster Flask (Verses 3-9)

  • Mary anoints Jesus with an extravagant oil worth a year’s wages.
  • The disciples misunderstand the significance, but Jesus affirms her act.
  • Symbolic anointing of Jesus before His death.

3. Judas’ Betrayal (Verses 10-11)

  • Judas actively decides to betray Jesus.
  • Tension between free will and God’s sovereignty.

4. The Last Supper (Verses 12-25)

  • Jesus shares the Passover meal with His disciples.
  • Institution of the Lord’s Supper (Communion) as a new covenant.

5. Peter’s Denial & Jesus in Gethsemane (Verses 32-42)

  • Jesus predicts Peter’s denial – Peter refuses to believe it.
  • Jesus prays in Gethsemane, showing submission to the Father.

6. Jesus’ Arrest & Desertion by His Disciples (Verses 43-51)

  • Jesus is arrested; all His disciples flee.
  • Possibly Mark himself is mentioned as the young man who ran away naked.

Application Points

1. Responding to Others’ Actions (Verses 1-2, 10-11)

  • Are you letting the motives or actions of others justify your own responses?
  • Do you get stuck trying to understand free will vs. God’s sovereignty?

2. Heart of Gratitude (Verses 3-9)

  • Mary expressed deep gratitude. Are you cultivating gratitude for Christ’s sacrifice?

3. Remembering the Cost of Freedom (Verses 12-25)

  • Are you taking time to reflect on what Jesus’ sacrifice cost Him?
  • How intimate is your devotional life with God?

4. Grit vs. Grace (Verses 32-42)

  • Peter relied on his own strength but failed – are you relying on grit instead of God’s grace?
  • Grit without dependence on God is just pride.
  • Are you making supplications from a heart of submission to God’s will?

5. Jesus’ Presence in Loneliness (Verses 43-51)

  • Jesus was abandoned by His closest friends – He understands loneliness.
  • Are you turning to Jesus when you feel alone?
  • Jesus’ final words in Matthew:

    “And behold, I am with you always, even to the end of the age.” (Matthew 28:20)

Conclusion

  • Encouragement to reflect on Jesus’ suffering and example of obedience.
  • Challenge to cultivate gratitude, deepen devotional life, and rely on God’s grace.
  • Jesus is always with us – we are never truly alone.

Closing Prayer

May we walk closely with God, reflect on Jesus’ sacrifice, and live in obedience to His will.


Lessons from Mark 14: Devotion and Betrayal During Jesus’ Final Days

Introduction

Mark 14:1-52 recounts several pivotal moments in the final days of Jesus before His crucifixion. It includes a woman’s extravagant act of devotion in Bethany, the Last Supper with His disciples, Jesus’ agonized prayer in Gethsemane, and finally His betrayal and arrest. These events are rich with meaning and relevance. In this post, we’ll explore some thought-provoking questions arising from this passage, each followed by an explanation to deepen our understanding. These questions are designed to help us reflect on our own faith and response to Jesus’ journey toward the cross.

Thought-Provoking Questions

1. Why did Jesus commend the woman’s extravagant act of anointing Him, and what does this teach us about showing devotion today?

In Mark 14:3-9, a woman pours an extremely expensive perfume on Jesus as an act of honor. Some bystanders scolded her for “wasting” something valuable, but Jesus praised her deed. He said, “She has done a beautiful thing to me,” recognizing her pure love and preparation for His burial. This prompts us to consider our own worship and sacrifices:

  • Wholehearted devotion: The woman gave Jesus her very best without reservation. Are we willing to offer our time, resources, and reputation extravagantly for Christ’s sake?
  • Facing criticism: Others criticized her, yet she did not waver in honoring Jesus. Do we hold back our faith expressions due to fear of others’ opinions?
  • Lasting impact: Jesus declared that her act would be remembered wherever the gospel is preached. Sincere acts of love for Christ, however small or costly, have a lasting influence in God’s eyes.

2. How could Judas, who witnessed Jesus’ ministry firsthand, choose to betray Him? What warning does this give us about our own hearts?

Mark 14:10-11 introduces Judas Iscariot agreeing to hand Jesus over to the chief priests. It’s startling that one of the Twelve, who saw Jesus’ miracles and heard His teachings, would betray Him for thirty pieces of silver. Judas’s story is a sobering reminder to examine our motives and loyalty:

  • Outward closeness vs. inward reality: Judas was physically close to Jesus for years, yet his heart strayed. It’s possible to be involved in “religious” life and still not truly surrender to Christ.
  • Unchecked sin can grow: Judas’s greed (love of money) and disillusionment may have festered over time. Small compromises or hidden sins in our lives can harden our hearts if we don’t repent.
  • A warning for us: If someone as privileged as Judas could fall, we too must guard our hearts. We should humbly ask God to reveal any betrayal or hypocrisy in us and cultivate genuine love for Him.

3. What is the significance of Jesus instituting the Last Supper during Passover, and how does it deepen our understanding of His sacrifice?

During Mark 14:22-25, Jesus shares a Passover meal with His disciples and gives the bread and cup new meaning. He establishes the Lord’s Supper (Communion), saying the bread is His body and the wine is His blood of the covenant, poured out for many. This question invites us to reflect on why Jesus chose this moment:

  • Connection to Passover: The Passover lamb commemorated God’s rescue of Israel from slavery in Egypt. By identifying Himself with the bread and wine, Jesus signifies that His sacrifice will rescue us from sin and spiritual slavery, as the ultimate Passover Lamb.
  • The New Covenant: Jesus speaks of His blood as the blood of a new covenant. This echoes promises from Scripture that God would establish a new covenant to forgive sins and change hearts. Through Jesus’ death, this covenant is sealed – offering forgiveness and restored relationship with God.
  • Personal remembrance: Every time we partake in Communion, we “do this in remembrance” of Jesus. It’s a call to regularly remember His love and sacrifice for us, and to examine our hearts. How deeply do we appreciate the price He paid, and how does it unite us as believers saved by the same sacrifice?

4. What can we learn from Peter’s bold promise never to desert Jesus, and Jesus’ warning that all the disciples would fall away?

In Mark 14:27-31, Jesus tells His disciples that they will all abandon Him, fulfilling Scripture (“I will strike the shepherd, and the sheep will be scattered”). Peter vehemently insists he will remain faithful even if everyone else falls away. Yet, as we know, Peter would deny Jesus three times that very night (beyond verse 52). This contrast between intention and action teaches us about humility and dependence on God:

  • The danger of overconfidence: Peter’s confidence in his own loyalty was misplaced. Sincere as he was, he overestimated his strength. We too can falsely assume our faith would never falter, only to discover our weakness in trying moments.
  • Jesus knows our weakness: Jesus wasn’t trying to discourage Peter, but to prepare him. He knows us completely – our resolve and our breaking points. His warning was an invitation to watch and pray, though the disciples didn’t yet understand.
  • Grace after failure: Though this passage doesn’t cover it, we know Peter’s failure isn’t the end of his story. For us, it’s comforting to remember that even if we stumble, repentance and Jesus’ forgiveness can restore us. The experience humbled Peter; likewise, recognizing our frailty should drive us to rely on God’s strength rather than our own.

5. In Gethsemane, Jesus prayed for “the cup” to be taken from Him if possible, yet surrendered to God’s will. What does His prayer teach us about facing trials and aligning with God’s will?

Mark 14:32-42 describes Jesus in the garden of Gethsemane, overwhelmed with sorrow and distress. He asks Peter, James, and John to keep watch, but they repeatedly fall asleep. Jesus prays to the Father that, if possible, the hour might pass from Him, yet ultimately says, “Not what I will, but what You will.” This scene gives profound insight into how we handle our own hardships:

  • Honest prayer: Jesus doesn’t hide His anguish. He openly expresses His desire (“take this cup from me”) and His pain. We learn that we can and should pour out our honest feelings to God when we are suffering or afraid. God invites us to be real with Him.
  • Surrender and trust: Even more importantly, Jesus models ultimate trust in the Father. By yielding to God’s will, He shows that true faith means submitting our desires to God’s plan, believing His purposes are best, even when it’s hard. In our trials, we’re challenged to say “Your will be done” and trust God’s wisdom.
  • The need for vigilance: Jesus urged His disciples to “watch and pray” so they wouldn’t fall into temptation, but they slept instead. Their weakness (“the spirit is willing, but the flesh is weak”) reminds us to stay spiritually alert. We too need prayer and dependence on God to withstand times of testing.

6. When Jesus was arrested and all His disciples fled, what can we learn about responding to opposition or fear as followers of Christ?

Mark 14:43-50 recounts Judas arriving with an armed crowd to arrest Jesus. One disciple (identified as Peter in other Gospels) tries to defend Jesus with a sword, but Jesus stops the violence. In the end, every disciple deserts Jesus and flees into the night (even a young man following Jesus is so frightened that he escapes without his garment, 14:51-52). These reactions during Jesus’ arrest pose challenging questions for us:

  • Resorting to human tactics: The impulse to fight back with force (as Peter did) is a natural reaction to threat. However, Jesus’ refusal to resist arrest or endorse violence shows that God’s kingdom is not advanced by the sword. Do we rely on worldly means or trust in God’s sovereignty when our faith is attacked?
  • Fear and abandonment: The disciples, overcome by fear, abandoned Jesus in His darkest hour. Fear can tempt us to abandon our convictions or distance ourselves from Christ when identification with Him becomes costly. Have we ever stayed silent or “fled” to avoid ridicule or persecution?
  • Courage and faithfulness: Unlike the disciples in that moment, Jesus stood firm, willingly facing suffering to fulfill God’s purpose. He is our example of courage. This challenges us: when trials or opposition come, will we run, or will we stand firm in faith, trusting God no matter the cost?

Final Reflection

Mark 14:1-52 vividly portrays devotion and betrayal, human weakness and divine submission. It invites each of us to examine our own response to Jesus’ love and sacrifice. As you consider the questions and insights above, take a moment for personal reflection and prayer. Here are a few ways to respond:

  • Identify which character or situation you resonate with the most – the devoted woman, Judas, Peter, the sleepy disciples, or even the ones who fled. Why does it hit home for you, and what might God be showing you through that?
  • Be honest with God about your own “weak flesh” areas – times when you’ve fallen asleep spiritually, given in to fear, or even betrayed Jesus in subtle ways. Ask for His forgiveness and strength.
  • Thank Jesus for His faithfulness – for embracing the Father’s will, for establishing the new covenant through His blood, and for never abandoning us even when we fail. Consider how you can show your devotion to Him in a meaningful way this week.

By grappling with these questions, we draw closer to the heart of the gospel story. Mark 14 reminds us that Jesus understands our weaknesses, yet calls us to wholehearted devotion and trust. May these reflections on His journey toward the cross deepen our faith and commitment to Him.