Month: February 2023

Do You Value What God Values?

From Paul David Tripp on life’s trials:

When hardship comes your way, will you tell yourself it’s a tool of God’s grace and a sign of his love, or will you give in to doubting his goodness?

If you are not on God’s redemptive agenda page, you will end up doubting his goodness. One of the most important questions you could ask is: “What is God doing in the here and now?” The follow-up question is also important: “How should I respond to it?” It is nearly impossible to think about life properly and to live appropriately if you are fundamentally confused about what God is doing. If someone were to ask you the first of those two questions, how would you respond? Are you tracking with God’s agenda? Are you after what God’s after? Are you living in a way that is consistent with what God is doing? Do you struggle with questions of God’s love, faithfulness, wisdom, and goodness? Do you ever envy the life of another? Do you sometimes feel alone? Do you fall into thinking that no one understands what you’re going through? Are you ever plagued by doubts as to whether Christianity is true after all? If you aren’t struggling with these things, are you near someone who is?

Here’s the bottom line. Right here, right now, God isn’t so much working to deliver to you your personal definition of happiness. He’s not committed to give you a predictable schedule, happy relationships, or comfortable surroundings. He hasn’t promised you a successful career, a nice place to live, and a community of people who appreciate you. What he has promised you is himself, and what he brings to you is the zeal of his transforming grace. No, he’s not first working on your happiness; he’s committed to your holiness. That doesn’t mean he is offering you less than you’ve hoped for, but much, much more. In grace, he is intent on delivering you from your greatest, deepest, and most long-term problem: sin. He offers you gifts of grace that transcend the moment, that literally are of eternal value. He has not unleashed his power in your life only to deliver to you things that quickly pass away and that have no capacity at all to satisfy your heart.

This means that often when you are tempted to think that God is loving you less because your life is hard, he is actually loving you more. The hardships that you are facing are the tool of his exposing, forgiving, liberating, and transforming grace. These hard moments aren’t in your life because God is distant and uncaring, but rather because he loves you so fully. These moments become moments of faith and not doubt when by grace you begin to value what God says is truly valuable. Do you value what God values?

Paul David Tripp, New Morning Mercies: A Daily Gospel Devotional (Wheaton, IL: Crossway, 2014).

Anyone who meets a testing challenge head-on and manages to stick it out is mighty fortunate. For such persons loyally in love with God, the reward is life and more life.

Don’t let anyone under pressure to give in to evil say, “God is trying to trip me up.” God is impervious to evil, and puts evil in no one’s way. The temptation to give in to evil comes from us and only us. We have no one to blame but the leering, seducing flare-up of our own lust. Lust gets pregnant, and has a baby: sin! Sin grows up to adulthood, and becomes a real killer.

So, my very dear friends, don’t get thrown off course. Every desirable and beneficial gift comes out of heaven. The gifts are rivers of light cascading down from the Father of Light. There is nothing deceitful in God, nothing two-faced, nothing fickle. He brought us to life using the true Word, showing us off as the crown of all his creatures.

James 1:12–18 (The Message)

The Possibility of Faith

Paul Tripp guides our thinking regarding faith…

God hasn’t just forgiven you—praise him that he has—but he has also called you to a brand-new way of living. He has called you to live by faith. Now, here’s the rub. Faith is not normal for us. Faith is frankly a counterintuitive way for us to live. Doubt is quite natural for us. Wondering what God is doing is natural. It’s normal to think your life is harder than that of others. Envying the life of someone else is natural. Wishing life were easier and that you had more control is natural. It’s typical for you and me to try to figure out the future. Worry is natural. Fear is natural. Wanting to give up is natural. It’s natural to wonder if all of your good habits make a difference in the end. It’s normal to be occasionally haunted by the question of whether what you have staked your life on is really true. But faith isn’t natural.

This means that faith isn’t something you can work up inside yourself. Faith comes to you as God’s gift of grace: “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God” (Eph. 2:8). Not only is your salvation a gift of God, but the faith to embrace it is his gift as well. But here is what you need to understand: God not only gives you the grace to believe for your salvation, but he also works to enable you to live by faith. If you are living by faith, you know that you have been visited by powerful transforming grace, because that way of living just isn’t normal for you and me. If your way of living is no longer based on what your eyes can see and your mind can understand, but on God’s presence, promises, principles, and provisions, it is because God has crafted faith in you.

Could it be that all of those things that come your way that confuse you and that you never would’ve chosen for yourself are God’s tools to build your faith? By progressive transforming grace, he is enabling you to live the brand-new life he calls all of his children to live—the Godward life for which you were created. You don’t have to hide in guilt when weak faith gets you off the path, because your hope in life isn’t your faithfulness, but his. You can run in weakness and once again seek his strength. And you can know that in zealous grace he will not leave his craftwork until faith fully rules your heart unchallenged. He always gives freely what we need in order to do what he has called us to do.

Paul David Tripp, New Morning Mercies: A Daily Gospel Devotional (Wheaton, IL: Crossway, 2014), 53.

Hope for Today and Tomorrow

From Paul Tripp’s daily devotional book, New Morning Mercies, some words of encouragement for those struggling with the past:

Quit being paralyzed by your past. Grace offers you life in the present and a guarantee of a future. It is a simple fact of nature that once the leaves are off the tree, you cannot put them back again. Once you have uttered words, you cannot rip them out of another’s hearing. Once you have acted on a choice, you cannot relive that moment again. Once you have behaved in a certain way at a certain time, you cannot ask for a redo. You and I just don’t have the option of reliving our past to try to do better any more than we have the power to glue the leaves back on the tree and make them live once again. What’s done is done and cannot be redone.

But we all wish we could live certain moments and certain decisions over again. If you’re at all humble and able to look back on your past with a degree of accuracy, you experience regret. None of us has always desired the right thing. None of us has always made the best decision. None of us has always been humble, kind, and loving. We haven’t always jumped to serve and forgive. None of us has always spoken the truth. None of us has been free of anger, envy, or vengeance. None of us has walked through life with unblemished nobility. None of us. So all of us have reason for remorse and regret. All of us are left with the sadness of what has been done and can’t be undone.

That’s why all of us should daily celebrate the grace that frees us from the regret of the past. This freedom is not the freedom of retraction or denial. It’s not the freedom of rewriting our history. No, it’s the freedom of forgiving and transforming grace. This grace welcomes me to live with hope in the present because it frees me to leave my past behind. All of what I look back on and would like to redo has been fully covered by the blood of Jesus. I no longer need to carry the burden of the past on my shoulders, so I am free to fully give myself to what God has called me to in the here and now. “But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus” (Phil. 3:13–14).

Are you paralyzed by your past? Are you living under the dark shroud of the “if-onlys”? Does your past influence your present more than God’s past, present, and future grace? Have you received and are you living out of the forgiveness that is yours because of the life, death, and resurrection of Jesus? For further study and encouragement: Jeremiah 29:1–14

Paul David Tripp, New Morning Mercies: A Daily Gospel Devotional (Wheaton, IL: Crossway, 2014), 49.

Jonathan Edwards Resolutions from the Book of James

Sinclair Ferguson shared these 20 resolutions from the book of James by Jonathan Edwards:

Perhaps, in the context of a book coming from a Desiring God conference, we may be permitted to take a leaf out of Jonathan Edwards’s Resolutions and express the burden of the practical exhortations implicit in James in a similar fashion.

Here, then, are twenty resolutions on the use of the tongue to which the letter’s teaching gives rise:

1) Resolved: To ask God for wisdom to speak and to do so with a single mind.

“If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. . . . in faith with no doubting. . . . For that person must not suppose that he will receive anything . . . he is a double-minded man, unstable in all his ways” (James 1:5–8).

2) Resolved: To boast only in my exaltation in Christ or my humiliation in the world.

“Let the lowly brother boast in his exaltation, and the rich in his humiliation, because like a flower of the grass he will pass away” (James 1:9–10).

3) Resolved: To set a watch over my mouth.

“Let no one say when he is tempted, ‘I am being tempted by God,’ for God cannot be tempted with evil, and he himself tempts no one” (James 1:13).

4) Resolved: To be constantly quick to hear, slow to speak.

“Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger” (James 1:19).

5) Resolved: To learn the gospel way of speaking to the poor and the rich.

“My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and if you pay attention to the one who wears the fine clothing and say, ‘You sit here in a good place,’ while you say to the poor man, ‘You stand over there,’ or, ‘Sit down at my feet,’ have you not then made distinctions among yourselves and become judges with evil thoughts?” (James 2:1–4).

6) Resolved: To speak in the consciousness of the final judgment.

“So speak and so act as those who are to be judged under the law of liberty” (James 2:12).

7) Resolved: To never stand on anyone’s face with words that demean, despise, or cause despair.

“If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, ‘Go in peace, be warmed and filled’ without giving them the things needed for the body, what good is that?” (James 2:15–16).

8) Resolved: To never claim a reality I do not experience.

“If you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth” (James 3:14).

9) Resolved: To resist quarrelsome words as marks of a bad heart.

“What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you?” (James 4:1).

10) Resolved: To never speak evil of another.

“Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge” (James 4:11).

11) Resolved: To never boast in what I will accomplish.

“Come now, you who say, ‘Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit’ — yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes” (James 4:13).

12) Resolved: To always speak as one who is subject to the providences of God.

“Instead you ought to say, ‘If the Lord wills, we will live and do this or that’” (James 4:15).

13) Resolved: To never grumble, knowing that the Judge is at the door.

“Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door” (James 5:9).

14) Resolved: To never allow anything but total integrity in my speech.

“But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your ‘yes’ be yes and your ‘no’ be no, so that you may not fall under condemnation” (James 5:12).

15) Resolved: To speak to God in prayer whenever I suffer.

“Is anyone among you suffering? Let him pray” (James 5:13).

16) Resolved: To sing praises to God whenever I am cheerful.

“Is anyone cheerful? Let him sing praise” (James 5:13).

17) Resolved: To ask for the prayers of others when I am sick.

“Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord” (James 5:14).

18) Resolved: To confess it whenever I have failed.

“Therefore, confess your sins to one another” (James 5:16).

19) Resolved: To pray for one another when I am together with others in need.

“Pray for one another, that you may be healed” (James 5:16).

20) Resolved: To speak words of restoration when I see another wander.

“My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins” (James 5:19–20).

Will we so resolve?

The Tongue, the Bridle, and the Blessing: An Exposition of James 3:1–12, Desiring God 2008 National Conference, by Sinclair Ferguson, https://www.desiringgod.org/messages/the-tongue-the-bridle-and-the-blessing-an-exposition-of-james-3-1-12

How Are Faith, Works, and Salvation Related?

Regarding the relationship between faith, works, and salvation, Doriani offers this helpful explanation and diagram:

To put it schematically, there are four ways to view the relationship between salvation and works. The arrow means “produces” or “results in.”

  1. Works -› Salvation
  2. Faith + Works -> Salvation
  3. Faith -> Salvation
  4. Faith -> Salvation + Works

View 1 says if we do enough good works, they produce salvation by earning God’s favor. View 2 says that if we believe and perform works, we obtain salvation. View 3 says that faith results in salvation. View 4 says faith leads to salvation and works follow. No Christian adheres to view 1. Official, traditional Roman Catholic theology adheres to view 2, and many ordinary Catholics follow that teaching. Some evangelical Christians support view 3 because they think it is possible to confess faith in Christ, unto salvation, without accepting him as Lord. They believe it is good, but not absolutely necessary, to accept Christ as Lord. But the entire New Testament testifies that while we are saved by faith alone, real faith is never alone. Works are the necessary results of spiritual life (view 4).

James – Reformed Expository Commentary by Daniel M. Doriani, pp. 95-96